Articles of Faith Commentary

Harmony PBC Articles of Faith

Harmony PBC Articles of Faith

This short commentary is intended to provide an introduction to what Primitive Baptists believe. These 13 Articles of Faith are found in our church foyer and are similar to the articles of faith found in other Primitive Baptist churches around the world.

Harmony Primitive Baptist Church Articles of Faith

1. We believe in the one true and living God, the Father, the Word, the Holy Ghost. Primitive Baptists affirm the doctrine of the Trinity which states that there is one God who exists in three distinct personages as revealed in scripture. (Matthew 3:16-17, 28:19; I John 5:7) More on this topic.

2. We believe the scriptures of the Old and New Testament are the Word of God and the only rule of faith and practice. Primitive Baptists accept the King James Bible to be the word of God in English. At the time these articles were written, bible "versions" were no matter of controversy whatsoever among our people. It is for this reason that no explicit reference to the KJV exists in these articles of faith - it was simply understood that the KJV was the bible. (I Timothy 3:16-17, I Peter 1:10-12, II Peter 1:19-21, Romans 15:4) More on this topic.

3. We believe in the doctrine of election and that God chose his people before the foundation of the world. On this basis alone Primitive Baptist doctrine is rejected by the vast majority of Christendom. Though belief of this doctrine puts us very much in the minority, we believe that it is so repeatedly and plainly taught in the scriptures that denial of this fundamental tenet of salvation is nothing less than a denial of the clear testimony of the word of God itself. This doctrine is not hard to understand, it is just hard for man's carnal nature to accept. (Ephesians 1:4-6) More on this topic.

4. We believe in the doctrine of original sin. In other words, Adam sinned to become a sinner; all his posterity sins because they are sinners. Adam's transgression was imputed to all of his progeny which is also known as the fall of humanity in Adam. (Romans 5:12) More on this topic.

5. We believe in man’s impotency to recover himself from the fallen state he is in by nature, by his own free will and ability. Because man is spiritually dead, it requires the resurrection power of God alone to impart spiritual life. (John 6:44, Romans 3:10-18, Romans 9:16, Ephesians 2:1) More on this topic.

6. We believe that sinners are justified in the sight of God only by the imputed righteousness of Christ. Since regeneration imparts eternal life (Ephesians 2:1) and precedes the exercise of faith in time (I John 5:1) it follows that faith arrives far too late to ever account for our justification before the throne of God, which occurred in covenant before the foundation of the world, commercially at Calvary, but only experimentally by faith. Faith lays hold of the preexisting truth of the imputation of Christ's righteousness to his people and is in no sense a causative instrument in man's justification before God. We are justified before the throne of God by the imputation of Christ's righteousness alone. When the bible speaks of our justification by faith it is referring to the evidentiary awareness of one's justification in our experience which is manifest by faith. Faith does not create justification, it receives the truth of a justification that was wrought entirely by Christ alone. (Romans 3:23-24, Romans 5:19, Hebrews 10:14) More on this topic.

7. We believe that God’s elect shall be called, regenerated and sanctified by the Holy Spirit. When using the term "called" the scriptures refer to the direct impartation of spiritual life by God apart from the aid of preachers, bibles, tracts, or any other indirect means. All such means may be profitable to a child of God in manifold ways, but they all presume a living subject as their beneficiary. (John 5:25, Titus 3:5) More on this topic.

8. We believe that the saints shall be preserved in grace and never fall away. Preservation not perseverance. By this we intend that Christ's work was absolutely efficacious in procuring the salvation of his people and cannot be overturned by any means nor by any actions a child of God may perform in this life. (John 10:27-28, Romans 8:29-30) Sermon on this topic. More on this topic.

9. We believe that baptism and the Lord’s Supper are ordinances of Jesus Christ, and that true believers are the only subjects of baptism, and that immersion is the apostolic mode. To state that more plainly, no infants, no sprinkling, no pouring, not by proxy - but baptism by immersion based on the credible profession of faith of a living and willing volunteer. (Matthew 28:19, John 3:22-23, John 22:17-20, Acts 8:37) More on this topic.

10. We believe that as our Lord and Savior washed His disciple’s feet, we ought to wash one another’s feet. The Primitive Baptists have been much maligned by other orders for their adherence to the Lord's injunction. The language of John 13 is not hard to understand, it's just hard for the carnal heart of man to accept. This verse is every bit as explicit as the Lord's words concerning the Lord's supper. (John 13:14) More on this topic.

11. We believe in the resurrection of the dead and in a general judgment, and that the felicity of the righteous will be eternal and the punishment of the wicked everlasting. Heaven and hell are eternal. (John 5:29, Matthew 25:34,41) More on this topic.

12. We believe that no minister has any right of administration of the ordinances only such as are regularly baptized, called, and come under the imposition of hands by a presbytery. And thus we do not receive the baptism of those outside the Primitive Baptists because those administering such baptisms are either not regularly baptized, not called, or have not come under the imposition of hands by the presbytery in the Lord’s New Testament church. (I Timothy 4:14)

13. We believe that none but regularly baptized members have a right to commune at the Lord’s Table. In the same way that the Lord's supper was not offered to all men, the practice of closed communion is most in keeping with the Lord's example and the apostolic practice. (Luke 22:14) More on this topic.

Finally

It is our sincere hope that you might find this brief explanation of our Articles of Faith helpful in understanding what we believe. In the final mix, what we believe is really of little consequence unless it is founded on the sure footing of the word of God. We invite you to examine the scriptures to see if these things are so (Acts 17:11) and welcome all who are willing to join us in worshiping the Lord Jesus Christ.

- Elder Daniel Samons

Daniel Samonsarticles of faith